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Readings for Sunday: Isaiah, Romans, Matthew

The challenge is that we often resist that transformation. Some of us are like the path, where God’s Word struggles to take root. Others are like rocky soil, enthusiastic at first but quick to fall away when faith becomes difficult. Still others are like thorny ground, allowing anxiety, comfort, pleasure, or worldly priorities to choke the life of grace within us. Yet Jesus also speaks of rich soil that bears abundant fruit—thirty, sixty, even a hundredfold. The difference is not the power of the seed but the receptivity of the soil.

That is where cooperation with grace becomes essential. Through prayer, confession, Scripture, works of mercy, fasting, and faithful discipleship, we allow God to remove the rocks and weeds from our hearts. If we’re honest, each of us contains a little of every kind of soil. Like Mother Teresa, we can say, “I am” part of what’s wrong with the Church. But by cooperating with the Holy Spirit, we can also become part of what is right with the Church: saints who bear abundant fruit for the Kingdom of God.

Readings for Sunday: Zechariah, Romans, Matthew

As the God-man, He serves as the bridge between humanity and God, revealing the Father’s character through His words, actions, and sacrifice. If we want to know what God is like, we must look to Jesus.

Additionally, as sinners, we struggle to truly understand God. We tend to be selfish and struggle to know God, who is holy, different than us. This is why Jesus repeatedly calls us to repent. The Greek word metanoia literally means “to think differently.” When we repent, we decided that something is wrong or the wrong way, such as lying, in order to embrace something else, like the truth. To follow Jesus requires that we change our way of thinking and instead conform our minds to his; we must learn to think as Jesus thinks, live as he lives, and love as he loves. This what St. Paul meant in the second reading by urging us to live according to the Spirit, rather than the flesh. It isn’t a denial of our humanity, but “flesh” here means humanity in its sinful tendencies. Jesus invites to live in the Holy Spirit, that we may truly know God the Father.

Readings for Corpus Christi Sunday: Deuteronomy, 1st Corinthians, John

The manna was not only food; it was a sign of God’s presence and faithfulness. Without it, the Israelites could not have continued their journey through the wilderness.For Catholic Christians, manna serves as a foreshadowing of the Eucharist. Jesus gives himself in the Eucharist as spiritual food for his followers. Through the Real Presence of Christ in the Eucharist made present through the celebration of the Mass, believers receive the grace and strength needed to persevere in their relationship with God. Like pilgrims in the desert traveling toward the Promised Land of Heaven, we require nourishment for the challenges and struggles of life.

Readings for Trinity Sunday: Exodus, 2 Corinthians, John

We do not distinguish between personhood and personality, between personhood and human existence. For us Catholics, the word “person” is so much broader and deeper a concept. Each angel is a person, and angels are neither physical nor human. God is beyond all and is three persons in the most profound and true sense of the word “person.” Think of “person” as “unique identity.” Even if you have an identical twin or a clone, who shares the same DNA as you, you would be a unique identity, so that when you say “I think,” the “I” means not him, not her, not anybody else.
In the end, the fact that God is Love, that God is Trinity, explains so many things: why God made a universe he doesn’t need, why God freely chose to save us in Christ, and why we can see God as self-emptying love in the cross of Jesus Christ. Would it be easier for us Catholics, in terms of explaining our faith to others, to just drop the idea of God being the Trinity? Not really…

Readings for Pentecost Sunday (during the day): Acts, 1 Corinthians, John

Have you ever wondered why we call ourselves Catholic Christians? We read in the book of the Acts of Apostles in the Bible: “Then he (Barnabas) went to Tarsus to look for Saul, and when he had found him he brought him to Antioch. For a whole year they met with the church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.” A Christian is one who believes in Jesus, the God-man, who saves the world by his passion, death, and resurrection. A Christian believes that Jesus is the Son, who teaches us about the Father and the Holy Spirit; one God in three persons.

It is again from Antioch that we received the second part of our name. St. Ignatius of Antioch, writing in 107AD, spoke of the Church as “Catholic,” specifically with the Greek word katholicos, meaning “universal.” The Church is for everyone, Jews and Greeks/gentiles. It doesn’t matter from which country or people you come; God calls everyone to belong to himself in Christ Jesus.

As far as the word “Church” is concerned, it is Greek, ekklesia, meaning “(those) called out of.” The Church is comprised of Jews and gentiles: those called out of sin and death into life, those called out of darkness into light.

That is why in today’s second reading, St. Paul reminds us that, “[I]n one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.” The new covenant that Jesus established opened the doors of salvation to the whole world. Pentecost is when the mission truly began. The Holy Spirit descended upon the apostles, empowering them to speak in many languages and boldly proclaim the Gospel. People from all nations understood them, a clear sign that the Church was for everyone. Today, the Catholic Church continues this mission. With over a billion members worldwide, we are still one body in Christ.

Readings for the Ascension of the Lord: Acts, Ephesians, Matthew

Many of us belong to companies, schools, or organizations that have mission statements. A mission statement explains the purpose of the organization and what it hopes to accomplish. But have you ever wondered what the mission of the Church is? Every Catholic should know the answer, because through baptism we belong to the Church and share in its mission.

The word “mission” comes from the Latin missionem, meaning “to send.” In the sixteenth century, Jesuits were sent throughout the world to preach the Gospel and convert souls to Christ. A mission, therefore, is not simply a goal or dream. It involves someone being sent by an authority to accomplish a task. Like the famous line from Mission Impossible: “Your mission, should you choose to accept it…” A mission requires both a sender and someone willing to say yes.

Christ himself had a mission. Every Sunday in the Creed we proclaim that the Son of God “came down from heaven” for our salvation. The Father sent the Son into the world to become man, suffer, die, and rise again so humanity could be saved from sin and death. The Ascension celebrates the completion of Christ’s earthly mission and his victory over death.

Yet the mission is not fully complete, because the salvation won by Christ must still reach every person in every generation. This is the mission of the Church, the Body of Christ. Through baptism and confirmation, Catholics receive the Holy Spirit and are sent into the world to spread the Gospel.

This mission belongs not only to priests and religious, but to every baptized Christian. Parents live the mission by raising children in the faith. Workers, students, and neighbors live it by showing Christ’s love in daily life and sharing their faith when opportunities arise.

Christ was sent to save the world. Now he sends us, his Church, to bring that salvation to others.

Sixth Sunday of Easter Readings: Acts, 1 Peter, John

Today’s readings remind us of the living presence of God in the world through the Holy Spirit, the call to faithful witness, and the transforming power of love rooted in Christ.

In the first reading, Philip goes to Samaria and boldly proclaims Christ. His preaching is accompanied by healing, liberation, and joy among the people. This passage reminds us that the Gospel is not merely a message to be heard but a reality that changes lives. When Peter and John later lay hands on the new believers, they receive the Holy Spirit, showing that God’s grace continues to strengthen and unite the Church. The Spirit is not given for private comfort alone, but to empower believers to live boldly and joyfully in faith.

This connects beautifully with Peter’s instruction to Christians facing hardship. He tells them to “always be ready to give an explanation” for the hope within them, but to do so with gentleness and reverence. Christian witness is not meant to be harsh or prideful. Instead, it is rooted in humility, courage, and a clear conscience. Peter points to Christ’s own suffering—the innocent one dying for the guilty—as the ultimate example of sacrificial love. Faithfulness to God may involve suffering, but it also leads to life and redemption.

In the Gospel of John, Jesus promises his disciples that they will not be abandoned. He says, “I will not leave you orphans,” assuring them that through the Advocate, the Holy Spirit, he will remain with them forever. Jesus also makes clear that love for him is shown through obedience to his commandments. This obedience is not legalistic duty, but a loving response to the One who first loved us. Through that love, believers enter into a deep relationship with the Father, the Son, and the Spirit.

Taken together, these readings challenge Christians to live Spirit-filled lives marked by hope, love, and witness. The Holy Spirit strengthens us, Christ’s example guides us, and God’s abiding presence comforts us. In a world often marked by fear, division, and suffering, believers are called to be signs of joy, peace, and steadfast hope—living testimony that Christ is alive and still transforming hearts today.

Fifth Sunday of Easter Readings: Acts, 1 Peter, John

Fourth Sunday of Easter Readings: Acts, 1 Peter, John

The truth is uncomfortable: we are both smart and foolish. We make good choices, yet we also sin, often knowingly. Sin, at its core, is irrational—it places us in harm’s way. Like sheep wandering from the flock, we expose ourselves to danger by listening to the wrong voices.

In a world full of noise—media, entertainment, and endless opinions—it becomes difficult to hear Christ. The question is simple but challenging: whose voice are we following? If we are honest, we may find we are shaped more by the world than by the Shepherd. The call, then, is to return, to listen more closely, and to follow more faithfully.

The Eucharist looks like bread and wine. But its reality is transformed—this is what the Church calls transubstantiation. What appears ordinary is, in truth, extraordinary: the living Christ.

The response of the disciples is immediate. They return to Jerusalem, back to the community, back to faith. Their encounter changes everything.

So what should we do? If we truly believe the Eucharist is Jesus, then we should seek him—every Sunday, and even more often. We should prepare our hearts through confession and spend time with him in adoration. The question is no longer whether communion is offered, but whether we are ready to receive. How deeply do we desire him?