Natalie Conseur

Readings for Corpus Christi Sunday: Genesis, 1st Corinthians, Luke

At the Last Supper—celebrated during Passover—Jesus connected His sacrifice on the cross to the ancient deliverance of Israel from slavery in Egypt. Just as the Israelites had to eat the Passover lamb to partake in God’s salvation, so too we must partake of the true Lamb of God, Jesus Christ, who takes away the sins of the world. We describe our participation in the sacrifice of Christ for our salvation through the word transubstantiation: the substance of bread and wine truly becomes the Body, Blood, Soul, and Divinity of Christ, though the appearance of bread and wine remains the same.

So why wouldn’t we have Communion every day? If Christ Himself becomes present to offer salvation, to nourish us for eternal life, and to unite us to His sacrifice—how could we not?

Readings for Trinity Sunday: Proverbs, Romans, John

In the end, we will struggle to fully understand God as Trinity because God is infinite, and we are not. The idea of one God in three persons is not irrational, but suprarational; it exceeds the ability of our finite minds to understand.

For that reason, we say the Trinity (God) is a mystery. For us, a “mystery” is not a problem to be solved or a whodunit. It is a reality so profound and deep that we can never completely understand.  God is love, and while we can understand a lot, there is always so much more, to the point that we can spend forever in heaven knowing God better and better, and yet there will always be more.

Readings for Pentecost Sunday (during the day): Acts, Romans, John

Have you ever wondered why we call ourselves Catholic Christians? We read in the book of the Acts of Apostles in the Bible: “Then he (Barnabas) went to Tarsus to look for Saul, and when he had found him he brought him to Antioch. For a whole year they met with the church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.” A Christian is one who believes in Jesus, the God-man, who saves the world by his passion, death, and resurrection. A Christian believes that Jesus is the Son, who teaches us about the Father and the Holy Spirit; one God in three persons.

It is again from Antioch that we received the second part of our name. St. Ignatius of Antioch, writing in 107AD, spoke of the Church as “Catholic,” specifically with the Greek word katholicos, meaning “universal.” The Church is for everyone, Jews and Greeks/gentiles. It doesn’t matter from which country or people you come; God calls everyone to belong to himself in Christ Jesus.

As far as the word “Church” is concerned, it is Greek, ekklesia, meaning “(those) called out of.” The Church is comprised of Jews and gentiles: those called out of sin and death into life, those called out of darkness into light.

That is why in today’s second reading, St. Paul reminds us that, “[I]n one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.” The new covenant that Jesus established opened the doors of salvation to the whole world. Pentecost is when the mission truly began. The Holy Spirit descended upon the apostles, empowering them to speak in many languages and boldly proclaim the Gospel. People from all nations understood them, a clear sign that the Church was for everyone. Today, the Catholic Church continues this mission. With over a billion members worldwide, we are still one body in Christ.

Readings for the Ascension of the Lord: Acts, Hebrews, Luke

“All the world’s a stage, and all the men and women merely players,” wrote Shakespeare. While he may have meant it metaphorically, there is something profoundly true in that statement—especially when we speak of the drama of salvation.

This divine drama isn’t make-believe; it is the true story of history—our relationship with God unfolding across time. God built the stage—our universe—and placed us, real people, into His story. From the beginning, He desired a relationship with us. But the devil sought to disrupt this divine play by tempting humanity into sin.

Yet the most remarkable twist in this drama came when God Himself took the stage. In Jesus Christ, God entered history. By His death and resurrection, He restored what was broken. The drama could now continue. But surprisingly, Jesus didn’t stay on stage.

His Ascension wasn’t an exit, but an invitation—for us to step into His role. The Church, His body, now carries on His mission.

Had Jesus remained visibly among us, we might have only sat at His feet. Instead, He ascended so we might rise, filled with the Holy Spirit, to be “little Christs”—active in the world, continuing His work.

But the drama isn’t over. As the angels told the apostles, Jesus will return. The story ends when the Church, transformed and united in love, gathers around Him once more. Until then, the curtain remains open—and we each have a role to play.

So, remember: the drama of salvation is still unfolding—and you are part of it.

Sixth Sunday of Easter Readings: Acts, Revelation, John

Our readings for this Sunday reveal the radical, countercultural call of Christianity: to live in love and peace—not the superficial kind, but the real, gritty, divine kind. If being a hippie is about love and peace, then Catholics, through Christ, are the uber hippies. But not by the world’s definition. Jesus redefines love as agape – self-giving, sacrificial, faithful action. Not just emotions or romance. As Jesus says, “Whoever loves me will keep my word,” love is obedience rooted in relationship. To love Jesus means choosing daily discipleship – intentional actions, sacrifices, and the humility to love even when we don’t feel like it.

This love leads to peace – but again, not the world’s shallow version of peace, as in the absence of conflict or a detente. Without addressing underlying issues, such absences quickly end in renewed conflicts.  The Hebrew word for peace is shalom; it means right relationship, right relationship with God, with oneself, and with others. When there are right relationships all around, then there is true and lasting peace. Jesus is the source of true peace because He is the reconciliation between heaven and earth.

In the second reading’s vision of the heavenly city, there’s no temple because God and the Lamb dwell with the people. All is in right relationship – perfect peace.

Being Catholic, then, means living out this divine love and peace in a world that worships idols: comfort, consumerism, and self. True discipleship is countercultural. It’s resisting gossip, greed, and indifference. It’s why we gather on Sundays, why we sacrifice, why people should sense something different – right relationship – when they encounter the people of St. James Parish. Discipleship isn’t a trend. It’s a revolution of love. In Christ, we are called not to blend in, but to stand out – as the true lovers and peacemakers of the world.

Fifth Sunday of Easter Readings: Acts, Revelation, John

The Church is not a club or a social organization; it is the living Body of Christ, called to embody Christ’s love and glory for the world to see.

Jesus commands not that we “like” one another, but that we love, willing the good of the other, even when it is difficult. We often fail at this, and the world notices when we do. At St. James (and beyond), we must ask: How well do we love one another? Are we willing to serve, to sacrifice, to refrain from gossip or criticism? True love, revealed on the cross, is what marks us as His disciples and shows the world who God really is: a Trinity of self-emptying love.

Fourth Sunday of Easter Readings: Acts, Revelation, John

That is why Jesus says in the Gospel, “My sheep hear my voice I know them, and they follow me. I give them eternal life, and they shall never perish.” As the Good Shepherd, He leads us not with force, but with love and trust. His voice calls us to follow, and His guidance offers peace, even in a chaotic world.

In following God’s ways, we discover not just order, but joy, security, and the promise of eternal life.

Each affirmation by Peter is followed by Jesus’ command to “feed my sheep,” symbolizing his restored calling. This intimate moment not only forgives Peter but commissions him anew, transforming his shame into purpose.

Peter’s journey from denial to courageous witness underscores the power of grace, forgiveness, and transformation. Through his encounter with the risen Jesus, Peter moves from fear to faith, from failure to leadership. May we all, like St. Peter, receive the grace to have courage for Christ.

Divine Mercy Sunday Readings: Acts, Revelation, John

Before ascending, Jesus entrusted this authority to forgive sins to His Church. In John 20, He breathed on His apostles and gave them the power to forgive sins in his name. This is the foundation of confession: Jesus working through His Church. On Divine Mercy Sunday, we are reminded: sin wounds us deeply, but God’s mercy restores. Through repentance and confession, we encounter his healing power to save us from sin and death. It was for this, that God came to us in Jesus Christ.

Readings for Sunday: Acts, Colossians, John

The story of Easter is not a recent one—it was written nearly 2,000 years ago. It centers on a man named Jesus of Nazareth, a carpenter by trade, whose life and death sparked a movement that has endured for millennia. He was executed by crucifixion, a brutal method perfected by the Romans. To ensure his death, a soldier pierced his side with a lance. By all accounts, he was undeniably dead.

Yet, three days later, on Sunday morning, his followers claimed to have seen him alive—not as a ghost or a mere apparition, but truly and fully bodily alive. He bore the wounds of crucifixion, could appear and disappear, and even ate food with them. His resurrection was not symbolic. It was physical, tangible, and unprecedented.

Eyewitnesses like Peter declared, “We ate and drank with him after he rose from the dead.” Mary Magdalene discovered the empty tomb and, according to the Gospel accounts, did not immediately assume a resurrection. At that time, Jewish belief held that bodily resurrection would occur at the end of time, not to a single person in the present.

Despite facing persecution and death, the disciples never wavered in their assertion that they saw Jesus, bodily risen from the dead. That belief radically changes how a person sees life and even existence itself.

If Jesus is indeed the God-man, possessing eternal life in himself, then perhaps our lives should reflect that truth. As St. Paul urges: “Seek what is above… For you have died, and your life is hidden with Christ in God.” This is the heart of Easter.